أعمدة الرأي

Between Virtuous Cities and Corrupt Cities Capt Mohamed Hassan Al-Tahir  

In humanity’s journey toward meaning, one remains suspended between dream and reality, between the lost paradise in the mind and the desired reality before the eyes—shaped through language, with the tongue as a mediator between thought and reality, which itself unfolds across times: present, past, and forgotten. These times are embodied within places along the continuum of virtuous cities, connecting or dividing cities, and finally corrupt cities. From here emerge the two words utopia and dystopia as opposites expressing places along the spectrum of good and evil, where:

Utopia

– Built upon pillars of goodness and justice.

Dystopia

– Collapses under the weight of evil and injustice.

This duality is not merely a philosophical framework, but a stage of daily life, where words become mirrors reflecting:

– hope and disappointment,

– mercy and cruelty,

– ecstasy and defeat.

Thus, the human journey to seek meaning is embodied through words and their opposites on the stage of life, where each person believes they are searching for goodness—consciously or unconsciously—spending their lifetime in this pursuit.

In Latin, the search for the hoped-for good begins with words that start with the prefix EU, meaning “good,” with derivatives and associations that distinguish things by their opposites:

Euphemism

– (Softening) versus harshness in expression or the naked truth.

Softening is humanity’s attempt to clothe truth in a garment of mercy, to ease its impact on the soul.

But in the corrupt city, it becomes linguistic deception, adorning falsehood and concealing evil.

Thus, euphemism becomes a bridge between:

– honesty and evasion,

– the virtuous city that nurtures,

– and the corrupt city that deceives.

Eugene

– (The noble-born) versus birth in darkness or degradation.

The name carries within it purity and clarity, a symbol of belonging to goodness.

But in a corrupt world, one is born surrounded by injustice, making nobility alien, and birth itself a sign of the struggle between:

– light and darkness,

– a virtuous city that celebrates dignity, and a corrupt one that devours it in vice.

Euphoria

– (Ecstasy) versus depression or defeat.

Ecstasy is the moment of triumph, a feeling of completeness, as if the lost paradise has returned for a fleeting instant.

But in the corrupt city, it becomes a passing illusion, a false joy that quickly turns into inner emptiness.

Thus, ecstasy becomes a mirror of the two cities:

– in the virtuous, it is the fruit of virtue,

– in the corrupt, merely a mirage that misleads the eyes.

Here comes the poet’s saying:

“Noble honor does not escape harm, unless blood is shed upon its sides.”

Thus death itself appears—good or evil awaiting—and it too does not escape nearness or distance from goodness, though it ignites the fire of longing for family and companionship. This brings forth the word:

Euthanasia

– (Merciful death) versus cruel death or prolonged suffering.

Merciful death is humanity’s attempt to face the end with dignity, to ease the pain of a body exhausted by illness.

But in the corrupt city, it may be exploited as a tool of forced termination, or as a symbol of absent mercy.

Thus, death itself becomes an arena of struggle between:

– mercy and cruelty,

– a virtuous city that nurtures humanity until the last moment,

– and a corrupt one that leaves him prey to torment.

Europe and the Lost Paradise :

The word Europe, beginning with the letters EU and carrying a long history of philosophy and thought, is itself a contradictory image between utopia and dystopia:

– It is the land of renaissance and reason,

– yet also the land of wars and defeats.

It is the lost paradise humanity longs for, but finds only in fleeting moments of witnessing—when encountering the other and bearing witness to both good and evil together.

Conclusion :

Between softening and harshness, nobility and degradation, ecstasy and depression, mercy and cruelty, the human journey in search of meaning takes shape.

“Europe and You” is not merely a title, but an invitation to reflect upon virtuous and corrupt cities, and upon the lost paradise that can only be regained through witnessing—where humanity itself becomes the compass, and words the keys to the path.

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