Sudan is not the Muslim Brotherhood   Politics between the Nerves of Sudanese and the Muscles of the Emirates   Capt Mohammed Hassan Al-Tahir  

Date: May 12, 2026

Politics is not merely the management of interests or the distribution of influence; it is the psychology of thought, which has become closer to anesthesia due to misjudgment.

When decisions turn into tense nervous reactions and verbal clashes supported by media machinery, the collective Sudanese mind becomes strained with nerves, while the Emirates move with the language of muscles—by its women before its men—who once came to Sudan as men and riders, in a scene where wisdom intersects with power, and politics is lost between anesthesia and misjudgment.

Politics begins as an idea, a mental conception that seeks to arrange reality through a language—whether gesture or phrase—among the wise, but ends with tools less worthy, leading to deviation between anesthesia and misjudgment, where:

– Anesthesia appears when promises or slogans are used to calm the people, but they do not remove the real pain.

– Misjudgment occurs when decisions turn into strategic mistakes, revealing the inner feelings of man when he is truly human, and when he loses tact, he speaks ill (the language of muscles, whether small or large, often diminishes), which does not befit the elite, for a person is hidden beneath his tongue, and thus politics loses its meaning.

It is said that “war begins with words.” It begins with the loss of wisdom in continuous comparisons between Sheikh Zayed and Sheikh Zā’id—between one who sought to build a state on the foundation of reason by controlling nerves, as is the language of our elders like Ibn Biyu, and another who sought to add muscles while losing the nervous balance, resembling the language of the marketplace, unlike the refined language of Nīna, who said of his Lord: “Or one brought up in adornments, and in dispute is not clear.”

Here, speech was not dialogue (at minimum, even Satan began with dialogue with his Lord, who permitted him though He was Creator and Satan was created, not creator), but rather the spark that ignited fire and did not extinguish it—because of what may be called not “Women around the Prophet” but “Women around Ibn Zā’id,” speaking in the language of muscles, the language of power and domination.

We say to Ibn Zā’id: Sudan is not the Muslim Brotherhood. It is a country of strained nerves, a country seeking balance between reason and emotion, between politics as thought and politics as force.

The Sudanese collective mind first knows your muscles from the Qur’an:

– Muscles symbolize material strength and influence, as we read in the Qur’an that Qarun was of the people of Moses but transgressed against them structurally or spiritually.

Second, it deals with the language of muscles by controlling the nerves:

– Nerves symbolize sensitivity, quick response, and the ability to interact with pressures—sensory and motor.

Thus, the relationship between them is one of constant tension:

– If the nerve is strained too much, the body collapses.

– If the muscle presses without reason, strength turns into blind violence.

Conclusion

O wise men of the Arabs, in the era of the failed Arab League (which whenever awakened, it stirs and flips its page), interest may be the driver, but morality is the ruler.

Politics without morality becomes muscles without nerves, or nerves without muscles, and both lead to the collapse of the political body. This requires finding a solution through the language of motor psychology—treating muscular weakness and lateral sclerosis by restoring neuromuscular transmission through neuromuscular rehabilitation, to recondition the body after illness.

The time has come to abandon Qarun’s disgraceful behavior and turn to the righteous conduct of Moses: “Put your hand into your bosom; it will come forth white without harm, another sign.” This is revealed by neuropsychology: when you want to raise your hand—

– The brain sends a nerve signal.

– The nerve delivers the message to the muscle.

– The muscle contracts and raises the hand, which may be the hand of a child with a great mind, or the hand of an elder with a small mind. By opposites, things are distinguished, and by calculation, proportion is known. Those who bore the burden among them will face great torment. Repent to God, all of you—for Sudan is not the Muslim Brotherhood.