The War in Sudan: From Sumayyah to Bin Bayyah _Captain Mohamed Hassan Al-Tahir_
_Date: December 21, 2025_
At the heart of the Sudanese tragedy—
– where geography intersects with wounds,
– and history bleeds into the present—
a question of consciousness arises:
– How do we understand this affliction?
– And how do we escape its cycle?
Is there a path to peace that can restore
– the balance of the Islamic mind,
– and the dignity of the Sudanese soul?
To answer, we must delve into layers of meaning, from
– Hubal to the Conquest of Mecca,
– Sumayyah to Bin Bayyah.
—
*🩸 Trial Between Patience and Affliction*
Sumayyah was the first martyr in early Islam, killed while steadfast in her faith, armed only with patience.
Her son, Ammar ibn Yasir, was tortured until he was forced to praise the idols of Quraysh. His heart wept before his tongue did. Yet divine revelation comforted him:
*“But whoever is compelled [to say or do something against faith] while his heart is secure in faith…”* _(Qur’an 16:106)_
Today, in Sudan, the tragedy repeats itself: a people tortured, displaced, killed, silenced—and then condemned for their silence.
– Do we have the courage to admit that we are witnessing a new form of spiritual mutilation?
– Do we see in the silence of Sudanese people patience—or oppression?
And do we possess enough mercy to understand that affliction is not always punishment, but may be a test of a nation’s endurance, just as it was for the family of Yasir?
—
*🏹 From Hubal to the Conquest of Mecca*
In Quraysh, _Hubal_ symbolized false authority—domination of minds in the name of religion and tradition.
Today, _Hubal_ reappears in new forms:
– in the worship of weapons,
– in the sanctification of leadership,
– in reducing the nation to a faction or tribe.
But just as Hubal fell on the day of Mecca’s conquest, when the Prophet declared:
*“Truth has come, and falsehood has perished”*,
Sudan too can witness its own conquest—not by the sword, but through awareness, justice, and reconciliation.
The difference is that Mecca’s conquest came after years of patience and preparation.
So, will Sudan find those who will build its path to liberation?
Or will it remain hostage to
– the internal idols of power,
– and the complicity of external forces?
—
*🕊️ Bin Bayyah and the Voice of Islamic Reason*
In this landscape, the name of _Sheikh Abdullah Bin Bayyah_ emerges—not as a political actor, but as a symbol of what contemporary Islamic reason could be:
– a mind that balances fatwa and peace,
– rights and responsibilities,
– Islamic particularity and universal human rights.
*What is expected* of Bin Bayyah and others in the Organization of Islamic Cooperation is not merely issuing condemnations, but:
– launching real initiatives to resolve the Sudanese crisis,
– supporting national reconciliation efforts,
– offering an Islamic vision of human rights in Sudan,
– and activating ethical and legal mediation tools in conflict resolution.
*What is required* is for Islamic discourse to shift:
– from neutrality to presence,
– from justification to transformation,
– from theorizing to positive intervention.
—
*✨ Conclusion: “Go to Sudan, for there is a king who does not wrong anyone”*
Sudan is not merely a battlefield—it is a mirror reflecting our greatest crises:
– a crisis of reason,
– a crisis of action,
– and a crisis of conscience.
From Sumayyah, who was killed for saying “My Lord is Allah,”
to Bin Bayyah, who proclaims “Peace first,”
a thread of light stretches across time, waiting for someone to grasp it.
Will we be among those who do?
Or will we remain spectators, as Sudan is crucified before our eyes—just as the family of Yasir once was?